Friday, August 28, 2015

Vishnu Sahasranama - Part 4 - Dhyanam (verses 1-7)



DHYANAM



Verses 1-3 : (Hear youtube video for practice from 4.34 - 5.46)




Kshirodhan vathpradeshe shuchimani vilasat saikathe mukthikaanam
Malaak lupthaa sanastha spatikamani nibhair mukthikair mandithaangaha
Shubrai rabrai rathabrai rupari virachithair mukthapiyusha varshaii
Aanandhii nah puniiyaadari nalinaagada shankapaanir mukundhaha  - 1


Let Mukuntha, who is seated on the throne arranged with pearl garlands, in the ocean of milk with glittering sand, purify us. Let Mukuntha, whose form is well decorated with pearls and crystals (spatika), bless us.  Let Mukuntha, who enjoys ecstatic bliss on white clouds showering drops of nectar, purify us. Let Mukuntha, who holds lotus, mace and conch in his hands, bless us.



Bhuhpadho yasyanaabhir viyadasura nilaschandra suryocha nethre
Karnaavaasha shirodhyor mukhamapi dahanooyasya vaasdheyamabthihi
Anthastham yasyavishvam suranara khagago bhogi gandharva daithyaihi
Chithram ramramyathe tam tribhuvana vapusham vishnumiisham namaami  - 2


Salutations to lord Vishnu, who has earth in his feet, sky in his navel, wind as his breath and the sun and moon as his eyes. Salutations to lord Vishnu, whose ears are the directions, whose head is the heaven, whose face is the fire and whose abdomen is the ocean. Salutations to lord Vishnu, within whom whole universe rests with its different beings viz. gods, humans, birds, animals, serpents, asuras, gandharvas and daithyas. Salutaions to lord Vishnu, who is the lord of three worlds, who has an admirable and wonderful structure and who is the supreme lord.


"AUM namo bhagavathe vasudevayaa"


Salutations to the supreme god vasudeva


Shaanthaakaaram bhujagasayanam padmanaabam suresham
Vishwaadhaaram gaganasadursham megavarnam shubaangam
Lakshmikantham kamalanayanam yogibhir dhyaanagamyam
Vandhe vishnum bhava-baya-haram sarva lokaika-naatham  - 3


I bow before lord Vishnu, who is the embodiment of peace, who sleeps in the serpent bed, who has lotus in his navel and who is the god of all gods. I bow before lord Vishnu, who is the base for this earth, who resembles the sky, who possesses the color of clouds and who has attractive physical structure. I bow before lord Vishnu, who is the consort of Lakshmi, who has lotus eyes and whom yogis see in their hearts by meditation. I bow before lord Vishnu, who is the destroyer of all fears and who is the controller of all worlds. 



Verses 4-7 : (Hear youtube video for practice from 5.46 - 6.48)



Megashyaamam peethakausheyavaasam srivatsaangam kaushthubhodh bhaasithaangam
Punyopeytham pundareekaayathaaksham vishnum vandhe sarvalokaika naatham - 4


I bow before the lord Vishnu, who is the master of all worlds, who possesses the color of the clouds, who is dressed in yellow silk clothes and who has a mark on his chest which denotes the residing place of Lakshmi. I prostrate before lord Vishnu, whose divine body is decorated with the gorgeous kaustubha gem, who is surrounded by holy people and who has eyes that resemble pretty lotus.



Namah samastha bhutaanam adhibhutaaya bhuubhrithe
Aneka roopa roopaaya vishnave prabavishnave - 5


I worship lord Vishnu who is the beginning of all beings (living) combined, I worship lord Vishnu who manifests himself in many forms and who is radiant, elegant and beautiful.


Sashaanka chakram sakireeda kundalam sapeetha vastram saraseeruhekshanam
sahaaravakshah sthala shobhikausthubham namaami vishnum shirasaachathurbujam - 6


I surrender myself to lord Vishnu, who holds conch and discuss in his hands, who has beautiful crown and earrings, who is dressed in yellow clothes and who has eyes like a lotus. I bow my head before lord Vishnu, who has four hands and whose divine body is beautifully decorated by many ornaments including the kausthubha gem.

Chaayaayaam paarijaathasya hemasimhasanopari aasinamambuda shyama maaya thakshamalankritham
Chandraananam chathurbaahum srivatsangitavakshasam rukmani satyabhaamaabhyam sahitam krishnam asrayei - 7


I take refuge in the holy feet of lord Vishnu, who sits in a golden throne, who is in the shade of paarijaatha tree, who has the color of the clouds and who has long broad eyes. I take refuge in the holy feet of lord Vishnu, who has a face that resembles the moon, who has four hands, whose chest is adorned by srivatsa (residing place of lakshmi) and who is in the company of Rukmani and Satyabhama,



Vishnu Sahasranama - Part 3 - Prologue (verses 21-36)



Verses 21-28 : (Hear youtube video for practice from 3.24 - 4.02)



"Vishnum jishnum mahavishnum prabhavishnum maheshwaram
Anekaroopa daithyaantham namaami purushothamam" - 21



Vishnum jishnum mahavishnum - (I bow before) Vishnu who is victorious and who is all pervading
Prabhavishnum maheshwaram - (who is) Mighty, radiant and the lord of all lords
Anekaroopa daithyaantham - One who possesses many forms and the destroyer of daityas (asuras)
Namaami purushothamam - I bow before the one who is the best among all Purushas (beings)


"I bow before the all pervading lord Vishnu, who is victorious, mighty, radiant and lord of all lords. I bow before him who possesses many forms and the destroyer of asuras. I bow before him, the best among all the beings (purusha).


Chanting mode (tune) changes from here. Hence giving each line as a verse....


"Asyasri vishnordivya  sahasranaama stothra mahamanthrasya" - 22


" For this sloka, the great mantra of shri maha vishnu which contains his 1000 divine names......."


"Shri Vedavyaso bhagavan rishihi" - 23


"Veda vyasa, the great sage, is the composer"


"Anushtub chandhah" - 24


"The vedic meter is anushtub"



"Shri mahavishnuh paramaatma shrimannaraayano devathaa" - 25


"The deity is Shriman Narayana, who is the all pervading supreme soul"


"Amrutaam shudhbhavo bhanuriti bhijam" - 26


"The root is Sri krishna (Bhanu refers sun. Even though krishna belongs to lunar dynasty, as given in verse 20, here it is said about sun. We can take it in this way. Since he is all pervading, he is common to both sun and moon. He is also known to possess sun and moon as his two eyes.)


"Devaki nandhanah shrishteti shakthihi" - 27


"The power is the son of Devaki"


"Udbhavaha kshobhano devaiti paramo mantraha" - 28


"This is the supreme mantra which glorifies the splendid God who is not created by anyone (swayambu)"



Verses 29-36 : (Hear youtube video for practice from 4.02 - 4.33)



"Shankhabrin nandaki chakriiti kiilakam" - 29


The key (pin) bonding (driving) forces (of this mantra) are "Shanka" (conch called panchajanya) "Chakra" (sudharshana chakra) and "Nandaka" (sword).


"Shaarnga dhanvaa gadhaadhara ityastram" - 30


The weapons (of this mantra) are "Gadha" and the bow called "Shaarnga". Maha vishnu holds the mace (Kaumodaki Gadha) and a bow (shaarnga) in his hands.


Each words here have deep hidden meanings as they represent the things held by Vishnu in his hands. To get a clear understanding of what each item represents, please click this link. 


http://www.muktinath.org/hinduism/vishnu.htm


"Rathaanga paanir akshobha iti netram" - 31


The eye (of this mantra) is the lord (refers to krishna here) who is holding wheel of a chariot (can also  take as "the charioteer") in his hands and who is ever peaceful.


"Trisaamaa saamagah saameti kavasam" - 32



The shield (of this mantra) is one who is glorified in the third Veda (sama veda) and the one who is always the same (unchanged). 


"Aanandham parabrahmeti yonihi" - 33


The resting place/abode (of this mantra) is the supreme lord who is ever blissful.


"Rithuh sudarshana kala iti digbhandhaha"- 34


The directions (of this mantra) are truth which is the lord himself, his weapon the sudarshana chakra and his annihilating power represented by kaala.

"Shrivishvaruupa iti dhyanam" - 35


The object of meditation (of this mantra) is the "vishvaroopa" of the lord.


Shrimahavishnu priityarthe sahasranaamajape viniyogaha" - 36


In order to please lord Sri Maha Vishnu, let us now proceed with the chanting of his 1000 divine names. (Viniyoga means to distribute.)

Vishnu Sahasranama - Part 2 - Prologue (verses 11-20)


Verses 11-15 : (Hear youtube video for practice from 1.51 - 2.38)





"Anaadi nidhanam Vishnum sarva lokha Maheshwaram
Lokadyaksham Sthuvannithyam sarva dukhagthigo bhavedh" - 11


Anaadi nidhanam vishnum - Vishnu who has no beginning or end
Sarva lokha maheshwaram - The supreme lord of all worlds
Lokadyaksham sthuvannithyam - One who chants everyday (about) the one who presides all worlds
Sarva dukhagthigo bhavedh - All their miseries go beyond

"All the miseries will go away from the person, when he chants everyday and praises the glory of Lord Vishnu, the supreme lord who presides all worlds and who is without any beginning or end."


"Brahmanyam sarvadharmagyam lokaanam kirthivardhanam
Lokanaatham mahatbhuutham sarvabhuutha bhavodbhavam" - 12


Brahmanyam sarvadharmagyam - Who knows all dharmas and who has to be perceived through the vedas 
Lokaanam kirthivardhanam -  Who increases the fame of  beings who live in worlds
Lokanaatham mahatbhuutham - The master of all worlds and the greatest truth among all 
Sarvabhuutha bhavodbhavam -  Source behind the existence of all beings


"Vishnu, who alone knows all dharmas, has to be known through the vedas. He is the master of all worlds. He is the one who increases the fame of all beings in all worlds and the absolute truth/source behind the existence of all beings."


"Yeshame sarvadharmaanaam dharmo dikhathamo mathah

Yadbhakthyaa pundarikaaksham sthavairarcher narassadha" - 13




Yeshame sarvadharmaanam - This dharma, among all dharmas
Dharmo dikhathamo mathah - Is declared as the greatest
Yadbhakthyaa pundarikaaksham - With bakthi, worships the lotus eyed (lord)
Sthavairarcher narassadha - Singing the glory, everyday by beings


"Dharma for beings (humans)  is to worship the lotus eyed lord and sing and chant his glory with devotion, everyday. This is the greatest dharma among all dharmas."


"Paramam yo mahat tejah parmam yo mahat tapah
Paramam yo mahat brahmah paramam yah paraayanam" - 14


Paramam yo mahat tejah - Greatest of all lights
Paramam yo mahat tapah - Greatest of all penance
Paramam yo mahat brahmah - Brahmam, the absolute truth
Paramam yah paraayanam -  Greatest of all shelters


"(Worship he who is) The greatest of all lights, greatest of all penance, who himself is the absolute truth called brahmam and one who is the greatest of all shelters."


"Pavithraanam pavithram yo mangalaanaamcha mangalam

Daivatham devataanaamcha bhuthaanam yo avyayah pitaa" - 15


Pavithraanam pavithram yo - Holiest among all holy things
Mangalaanaamcha mangalam - Most auspicious among all auspicious things
Daivatham devataanaamcha - Supreme God among all Gods
Bhuthaanam yo avyayah pitaa - Who is without death and hence (eternal) father of all beings


"(Worship he who is) The holiest (pure)  among all holy things, the most auspicious among all auspicious things, the supreme lord of lords, and the one who is the eternal father of all beings in all worlds."



Verses 16-20 : (Hear youtube video for practice from 2.38 - 3.24 )




"Yatha sarvaani bhuthaani bhavanthyaadi yugaagamae
yasmimcha pralayam yanthi punareva yugakshayae" - 16


Yatha sarvaani bhuthaani - (The eternal father) From whom, all beings in the world
Bhavanthyaadi yugaagamae - Emanated at the beginning of the initial yuga
Yasmimcha pralayam yanthi - To whom, (all beings) during the final dissolution
Punareva yugakshayae -  Go back at the end of the world


"The eternal indestructible father, from whom, all beings, originated at the beginning of the initial yuga, and to whom, all beings, merge together, during the final dissolution, which happens at the end of the final yuga".


"Tasya loka pradhaanasya jagannaadhasya bhoopathe
Vishnornaama sahasramme shrunupaapa bhayaapaham" - 17


Tasya loka pradhaanasya - The pillar on which the entire universe rests
Jagannaadhasya bhoopathe - The master of Universe (Oh King!!)
Vishnornaama sahasramme - The thousand names of Lord vishnu
Shrunupaapa bhayaapaham - (Listen, oh king!)  which drives away all sins and all fears


"Oh King (Yudishtra), listen!!! I will tell you the thousand names of Lord Vishnu, the master of the Universe, the pillar on which the entire Universe rests. Oh king! these thousand names of Lord Vishnu, will dispel all fears and wash out all fears".



"Yaani naamaani gaunaani vikhyaataani mahaatmanah
Rishibih parigeethani taani vakshyaami bhuthaye" - 18


Yaani naamaani gaunaani - (Make you familiar) with the names
Vikhyaataani mahaatmanah -  Those which proclaim the glory of the supreme being
Rishibih parigeethani -Well chanted and sung by the Rishis
Taani vakshyaami bhuthaye - Know them, for the welfare of all beings


"I will help you to get familiar with the names, which proclaim the glory of the supreme being and are well chanted and sung by the Rishis. Know these names, for the welfare of all beings."



"Rishirnaamnaam sahasrasya vedavyaso mahamunihi
Chando anushtub thathaadevo bhagavaan devakisuthah" - 19


Rishir naamnaam sahasrasya - (Rishi) of these thousand names of Vishnu
Vedavyaso mahamunihi - The great Rishi, Veda Vyasa
Chandoasushtub thathaadevo - The vedic meter is "Anushtub", the presiding deity
Bhagavaan devakisuthah - The Lord, who is the son of Devaki


"The great sage, Veda Vyasa, is the Rishi (composer) of these thousand names of Vishnu. The vedic meter in which it is composed is "Anushtub" and the presiding deity (of these thousand names) is Lord Vishnu, who is the son of Devaki".


(Please click the following link to know about vedic meters) :

http://en.wikipedia.org/wiki/Vedic_meter



"Amrutaam Shutbhavobijam shakthir devakinandhanah
trisaamaa hridhayam tasya  shaanthyarthe viniyujyathe" - 20



Amrutaam shuthbhavobijam - (Its) root is one who is born in (chandra) lunar race
Shakthir devakinandhanah -  (Its) power is the son of Devaki
Trisaamaa hridhayamtasya - (Its) heart is the one who is glorified in thrisama (sama veda)
Shaanthyarthe viniyujyathe - (Its) purpose is the attainment of peace


"The root (of these thousand names) is the one who is born in chandra vamsa (lunar race), the power (of these names) is the beloved son of Devaki, The heart (of these names) is the one who is glorified in trisaama (the third veda, samaveda) and the purpose of it (the names) is to attain peace